Digderrido: A friend of mine left the Mormons, some of the similarities were astounding, we often compared our upbringing. He now has gone back to them, seems happy enough, though I'm guessing his pull to go back was much the same as some ex jws.
The big difference is that the LDS have considerable evidence to back their claims. Yes, things aren't perfect, but the Jehovah's Witnesses have absolutely no evidence whatsoever of their claimed divine calling.
Rawe: These 13 words, called a doxology, were a later addition to the Bible, hence modern translations do not include them. Some believe much of the Book of Mormon is based on unpublished manuscripts for another author, Solomon Spalding. Whatever the case might be, we would say Smith or Spalding likely did not know this portion of the Lord's prayer was not originally in the Bible.
According to the late-LDS apologist Hugh Nibley, our greatest scholar:
The most significant example of this freedom of composition is certainly the Lord's Prayer. "Originally," wrote Jeremias, "the doxology, 'For thine is the kingdom, and the power, and the glory, for ever,' was absent," yet it is found in the oldest church order, the "Teaching of the Twelve Apostles." Has someone taken liberties with the sacred canon, then? No, "the absence of the doxology from the original text," Jeremias explains, "does not mean that Jesus intended his prayer to be recited without a word of praise at the end. But in the very earliest times, the doxology had no fixed form and its precise wording was left to those who prayed." Only "later on...it was felt necessary to establish the doxology in a fixed form," which explains why the prayer has different forms in Matthew 6:13and Luke 11:4. Also, the older Aramaic form of the prayer required forgive "our debts," which the Greek of Luke changes to forgive "our sins" vindicates both the inclusion of the doxology in the Lord's prayer in 3 Nephi 13:9-13 and the reading there of "debts" instead of "sins." [Source]
Also, another scholar notes:
Most manuscripts, although not the earliest ones, include at the end the triadic doxology, "For thine is the kingdom, and the power, and the glory, for ever. Amen." This phrase (which is an excerpt from I Chronicles 29:11-13) is a plausible conclusion for the prayer: it recognizes the preeminence of God, and our total dependence upon him; it is a reminder that he is the loving King, and we the servants; and it explains why it is to him that we pray. [Source]
I’ve read sample s of Spalding’s writings and the Book of Mormon was not written by Spalding. The Book of Mormon contains numerous Hebraisms which point its ancient middle-eastern origins. These are found in none of Spalding’s known writings, nor do they appear in some of the early books you proffered. One of the more fascinating of these is chiasmus (a mirror image type construct found in detail in biblical writings). After attending a lecture on biblical chiasmus as a missionary, John Welch, now a professor of law at BYU, began looking for it in the Book of Mormon. Although many anti-Mormons say chiasmus is little more than boring repetition, Welch and numerous Bible and Book of Mormon understand and value this literary structure for its aesthetics and its power to communicate at multiple levels simultaneously.
At the time the Book of Mormon was published, no living scholar knew about chiasmus, or knew that any book claiming ancient Hebrew origins contained examples of this literary device. It was only later in the nineteenth century that Biblical chiasmus was fully recognized and described to the scholarly world. [Source]
Welch later noted:
I had long appreciated and valued the Book of Mormon, but it was not until I began to see it speaking for itself before sophisticated audiences, especially in connection with such things as chiasmus and law in the Book of Mormon, that I began to sense the high level of respect that the book really can command. On many grounds, the Book of Mormon is intellectually respectable. The more I learn about the Book of Mormon, the more amazed I become at its precision, consistency, validity, vitality, insightfulness, and purposefulness. I believe that the flow of additional evidence nourishes and enlarges faith.
Those who seek to implicate Sidney Rigdon also tend to be ignorant of Rigdon’s background as co-founder of the Campbellite movement. Alexander Campbell was furious at Rigdon for leaving his religious movement for Smith’s, and though he scourged Smith at every opportunity in print, he never impugned Rigdon’s integrity. Rigdon’s motives for joining the saints was simply that despite Campbell’s great understanding of the scriptures, he could not honestly claim any means of divine authority. Others leaning towards Campbell at the time also joined the saints for the same reason. It thus stands to reason that Rigdon’s motives for joining Smith were honest. It doesn’t follow, then, that he would join Smith, then conspire in writing a fictitious book of scripture and pawning it off to the public.
There are simply too many things Smith, Rigdon, Spalding and anyone else at that time couldn’t have known. And regardless of how compelling the evidence, ex-Mormons and anti-Mormons will never admit one shred of it. On the other hands, we LDS readily concede there are issues with the Book of Mormon and the book of Abraham, we at least have people researching them constantly. And these are professors of ancient scripture, anthropologists, archeologists, historians, journalists...and even a professor of Islamic History who, by the way, is working with leading Muslim scholars in collecting and translating old and neglected works that have heretofore been unavailable to the entire Islamic community.
I personally think there’s extremely compelling evidence for the Book of Mormon. In 1940, the Mayans were the oldest culture in Mesoamerica, which is where most LDS scholars believe the Book of Mormon events took place. This was a problem since the Book of Mormon speaks of two ancient civilizations. That was a problem. There was a Jaredite civilization that came from the great tower when the Lord confounded the languages. They would have dated from about 2500 – 300 B.C. Why was there no evidence of them?
In 1941, archeologists in Mesoamerica announced they had found an earlier culture that were much older than the Mayans. They called them the Olmecs, and they inhabited Mesoamerica between 2500 – 300 B.C. It cost the church a fortune to pay off those archeologists to invent the Olmecs civilization and where did it get us? The fact that the Mayans dated from 600 B.C. to 380 A.D. (the same time as the Nephites in the Book of Mormon) also didn’t buy us any credibility. Up until fairly recently, people stuck the Book of Mormon in my face and wanted to know where that canyon and “river of water” were in Arabia, and where that lush Garden of Eden-like “Bountiful” was in the burning desert of the Quarter. I could only tell them I had no idea. Then, beginning in the mid-1990s, they found it all. The canyon, the river of water, Bountiful, the trail Lehi took...they even found Nahom. Did the ex-Mo or anti-Mo community give us even a nod? We should live so long! Now they’ve found horses in Mesoamerica. Again, silence from our enemies. Oh, and we’ve found the barley, the wheels, gold plates and other stuff. So while it exists, we can’t force people to read it, study it or acknowledge it. Instead, I keep reading their crap about there being no evidence.
Isaiah Variants in the Book of Mormon
The Authorship of the Book of Mormon
Hisses from the Dust: The Gold Plates and the Recovery of Sacred Records
The Sermon at the Temple and the Greek New Testament Manuscripts
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